From Sentiment to Ritual: A Study of Zhu Xi's Discourse on Ritual and Principle Zhu Xi ... has been consistently identified as a leading figure in the Neo-Confucian movement. However, when examined from the perspective of autonomous ethics, the Zhu Xi school has been criticized because of its theoretical supposition that the mind and nature are binary. Although scholars have attempted to explain and defend the moral practices of the Zhu Xi school, the concern of heteronomy remains in its ethics since, according to Zhu, the mind is categorized as qi .... However, once we think outside the frame of Western ethics and re-examine Zhu's position within the context of Confucian ritual discourse, we can more clearly discern its problematic regarding the structure of lixue .... This new perspective provides evidence regarding the autonomy of ritual practice, and it should therefore be viewed as a breakthrough in the intellectual history of Chinese ritual philosophy. This article contends that Zhu Xi's theory of self-cultivation is deeply connected to his conception of ritual. The lexical concepts within Zhu's theoretical system, including mind (xin nature (xing '...), sentiment (qing ...), principle (li ...), and reverence (jing ...) should therefore be viewed from this perspective in order to develop a more thorough understanding of his thought.
In: Tsing Hua Journal of Chinese Studies, Jg. 51 (2021-09-01), Heft 3, S. 431-471
academicJournal
Zugriff:
From Sentiment to Ritual: A Study of Zhu Xi's Discourse on Ritual and Principle Zhu Xi ... has been consistently identified as a leading figure in the Neo-Confucian movement. However, when examined from the perspective of autonomous ethics, the Zhu Xi school has been criticized because of its theoretical supposition that the mind and nature are binary. Although scholars have attempted to explain and defend the moral practices of the Zhu Xi school, the concern of heteronomy remains in its ethics since, according to Zhu, the mind is categorized as qi .... However, once we think outside the frame of Western ethics and re-examine Zhu's position within the context of Confucian ritual discourse, we can more clearly discern its problematic regarding the structure of lixue .... This new perspective provides evidence regarding the autonomy of ritual practice, and it should therefore be viewed as a breakthrough in the intellectual history of Chinese ritual philosophy. This article contends that Zhu Xi's theory of self-cultivation is deeply connected to his conception of ritual. The lexical concepts within Zhu's theoretical system, including mind (xin nature (xing '...), sentiment (qing ...), principle (li ...), and reverence (jing ...) should therefore be viewed from this perspective in order to develop a more thorough understanding of his thought. [ABSTRACT FROM AUTHOR]
Certains chercheurs en examinant l'école de Zhu Xi ... du point de vue de l'autonomie éthique ont induit des critiques négatives en raison de son présupposé théorique d'une binarité entre esprit et nature. Néanmoins, si on la considère en dehors du cadre d'éthique occidentale et la réexamine dans le contexte confucéen de la ritualité, on perçoit clairement que sa problématique se situe dans le rapport entre le travail de culture de soi et la ritualité. Les concepts lexicaux dans le système théorique de Zhu Xi, comprenant l'« esprit » (...). la « nature innée » (...), le « sentiment » (...), la « rationalité » (...) et la « méditation » (...) doivent être ainsi considérés dans ce contexte pour en avoir une compréhension approfondie. [ABSTRACT FROM AUTHOR]
Eine Reihe von Wissenschaftlern, die den Inhalt der Lehre Zhu Xis .... aus der Perspektive autonomer Ethik betrachten, sind auf nicht geringe Kritik gestoßen; wenn sie auf Zhu Xis Definition von Herz/Vernunft als Qi/Energie ... bestehen, bleibt ihre Ethik dem Zweifel der Heteronymie verhaftet. Die folgende Untersuchung geht über den Rahmen des Verständnisses westlicher Ethik hinaus indem sie konsequent Zhu Xis Lehre als innerhalb des konfuzianischen Konzepts von Ritual und Ethik verortet analysiert und demgemäß schlussfolgert, dass Zhu Xis Theory von Kultivierung in enger Beziehung steht zu seiner Theorie von Ritual. Die Konzepte von Herz/Vernunft, Natur, Gefühl, Rationalität, und Meditation im Zentrum seines ethischen Systems sollten konsequent aus dieser Perspektive untersucht werden, um zu einem genuinen Verständnis seiner Ethik zu gelangen. [ABSTRACT FROM AUTHOR]
| Titel: |
From Sentiment to Ritual: A Study of Zhu Xi's Discourse on Ritual and Principle Zhu Xi ... has been consistently identified as a leading figure in the Neo-Confucian movement. However, when examined from the perspective of autonomous ethics, the Zhu Xi school has been criticized because of its theoretical supposition that the mind and nature are binary. Although scholars have attempted to explain and defend the moral practices of the Zhu Xi school, the concern of heteronomy remains in its ethics since, according to Zhu, the mind is categorized as qi .... However, once we think outside the frame of Western ethics and re-examine Zhu's position within the context of Confucian ritual discourse, we can more clearly discern its problematic regarding the structure of lixue .... This new perspective provides evidence regarding the autonomy of ritual practice, and it should therefore be viewed as a breakthrough in the intellectual history of Chinese ritual philosophy. This article contends that Zhu Xi's theory of self-cultivation is deeply connected to his conception of ritual. The lexical concepts within Zhu's theoretical system, including mind (xin nature (xing '...), sentiment (qing ...), principle (li ...), and reverence (jing ...) should therefore be viewed from this perspective in order to develop a more thorough understanding of his thought.
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| Autor/in / Beteiligte Person: | Ping-jui, Chan |
| Zeitschrift: | Tsing Hua Journal of Chinese Studies, Jg. 51 (2021-09-01), Heft 3, S. 431-471 |
| Veröffentlichung: | 2021 |
| Medientyp: | academicJournal |
| ISSN: | 0577-9170 (print) |
| DOI: | 10.6503/THJCS.202109_51(3).0001 |
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